Mohammad Esmaeil Nabatian
Volume 10, Issue 1 , May 2021, , Pages 7-29
Abstract
Relying on the strong point of Islamic, the discourse of the Islamic Revolution triumphed and challenged secular order. But from time to time, this strength became the antithesis of ...
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Relying on the strong point of Islamic, the discourse of the Islamic Revolution triumphed and challenged secular order. But from time to time, this strength became the antithesis of this discourse and challenged it. Now, the question is how political Islam, as the strong point of the Islamic Revolution's discourse in creating revolution and systematization, how it crystallized as a threatening and weakening factor in the Islamic world?(Introduction) Using the descriptive-analytical method and using the theory of Laclau and Moff discourse (Method), the hypothesis has been discussed that the Takfiri Salafi discourse, despite its paradigm unity, defined the proof of its identity in the negation of the Islamic Revolution discourse and with different meanings to the signs. Their similarity and elaboration around the Islamic government / caliphate, and in the light of the support and guidance of the domination system, was able to instill in the protesting Muslim social forces a model of a more genuine Muslim, more law-abiding in the prophetic tradition, and more hostile to infidels. The obligation of jihad to replace the "other" crusaders and the Jews (Hypothesis). The end result is the conversion of the strong point of the Islamic Revolution's discourse into the antithesis and debilitator that has plagued the Islamic world with violent inter-Muslim confrontation.(Results)
